The Book of The Covenant
The Forgotten Detail of Christianity
Preface — An Explanation of The Name of The Most High and His Son.
Introduction — A must-read, laying the foundation for the rest of the book.
Chapter 1 — The Eternal introduces Himself
Chapter 2 — Idolatry, The Test Of A Nation
Chapter 3 — The Reputation of The Eternal
Chapter 4 — Time, The Mark Of The Eternal
Chapter 5 — Honor To The Most High
Chapter 6 — Hate, The Enemy Within
Chapter 7 — Mixing and Confusion
Chapter 8 — The Fleecing Of America
Chapter 9 — What Is Truth?
Chapter 10 — The Character of Sovereignty
Chapter 11 — Relationship And Fear
Chapter 12 — The Church Of Hewn Stones
Chapter 13 — Slavery, The Path Of True Rehabilitation
Chapter 14 — Covenant Woman, A Typology Of Believers
Chapter 15 — Corporal Punishment
Chapter 16 — Non-Corporal Punishment, Restitution
Chapter 17 — True Social Justice, A Leftist’s Nightmare
Chapter 18 — Time, The Mark of The Eternal
Chapter 19 — The Unforgiving Member of The Almighty’s Family
Chapter 20 — The Other Three Entries
Chapter 21 — The North American Indians
Chapter 22 — The Land of The Eternal
Chapter 23 — The Christian Mindset Concerning Covenant Law
Chapter 24 — Jacob’s Brother…. The Real Jews
Chapter 25 — Egypt, A Typology of Christianity, The Spirit of Antichrist
Chapter 26 — The Clean Versus The Unclean
Chapter 27 — The Process Of Salvation
Chapter 28 — Regeneration, The Process Of Perfection
Chapter 29 — The Woman of Revelation 12
Chapter 30 — The Government of The Almighty, Land Versus Sea
Preface — YHWH, The Father, The Almighty, Sovereign Creator.
The vast majority of Christendom does not know or even consider the fact that the translators of the Bible have woven outright deception into the pages of scripture that we read from in many ways. One of the most significant discrepancies has been to replace the personal names of The Almighty and His Son with pagan titles and outright lies, proven from both history and the Hebrew and Greek Interlinears of scripture.
That said, make no mistake, the topic of the name of The Most High and His Son is complicated and challenging to wrap your mind around. Indeed, from a nominal Christian perspective, the easy way out would be to do exactly what the translators have done through names such as LORD, GOD, and Jesus… But as we shall see directly from Covenant Law, the Almighty specifically holds this easy way out as an affront to His character and reputation.
If you have never studied the various aspects of the names of YHWH and Yeshua, simply googling these two names will start your journey. However, such a theological expedition could begin here within this work, as I will use the more correct names of The Almighty and His Son, moving through the subject of Covenant Law.
The name of Yeshua is well accepted throughout most of the Christian theological world. You should research this Hebrew name of Our Savior in the flesh, and you will undoubtedly find it well-known. The fact is, the name of Jesus was not even used until the early 16th century in any Biblical work. Many never consider that there was no letter “J” in any of the Biblical languages of Hebrew, Aramaic, Greek, or even in the language that the Bible was translated into in the common era, Latin.
It must also be noted that there is a commonly unspoken or even unwritten code within all languages that states… Names are never translated from one language to another. Names are transliterated or carried into the second language, precisely as they are spelled and/or spoken. Thus, concerning the name of the Hebrew born Yeshua, there would never be a concept of literature that translated the name of Yeshua from Hebrew into Greek or Latin, which would now be Jesus.
The fact is, Yeshua Himself tells us what His name is via the words of the Apostle Paul, as Paul recounts the Damascus Road conversion:
“In this connection I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me IN THE HEBREW LANGUAGE, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus (should be Yeshua) whom you are persecuting.” Acts 26:12–15
Since there was never the latter “J” in Hebrew, it is a safe bet that the name spoken of by Our Savior here was not Jesus.
The spoken name of YHWH is another matter entirely. For one thing, there are no English vowels in the name YHWH, even though the early church understood that all four of the letters in what is called by some “The Tetragrammaton” were vowels themselves. This concept falls strangely on the ears of most people in the Western world, believers or not. No doubt, even in the ancient Eastern world, such an understanding might make it challenging to grasp. Either way, I think it might be profitable to quickly show where this esoteric debate began in scriptural history, to give you more insight as to why I believe it so important to use the most correct names possible within this work.
Because of ancient Israel’s idolatry, the Almighty Himself removed the speaking of His Mighty Name from the single tribe of Israel commissioned to carry the oracles of His Law to all Israel. That tribe entrusted with the detail of His law was, of course, the tribe of Judah:
“Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of The Almighty. What if some were unfaithful? Does their faithlessness nullify the faithfulness of the Father? By no means! Let The Almighty be true, though everyone were liars, as it is written, “That you may be justified in your words, and prevail when you are judged.” Romans 3:1–4
Thus, the tribe of Judah was entrusted with the duty of passing down the knowledge of the law of our Creator from one generation to another. This commission would have included the knowledge concerning how to speak the written name of YHWH (the Almighty). So, when and where was it lost?
Answer — During Jeremiah’s day, when the Babylonian exile first began.
“Therefore hear the word of The Almighty, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says The Almighty, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Sovereign Mighty One lives.” Jeremiah 44:26
This condition has remained throughout time, as ancient Judah consistently exhibited a desire toward idolatry, being found unworthy to carry such knowledge to the rest of Israel. The man-made religion of Judaism has worked to preserve this curse to the nines.
A careful study of the replacement words used by the translators instead of the Creator’s actual name reveals that they are all tied to Pagan origin. Take, for instance, the title, “The LORD”, having four capital letters, just like The Tetragrammaton (YHWH). However, this is where the similarities cease. Look at the meaning of the name BAAL used in scripture as one of the unholy trinity… Baal, Molech, and Ishtar.
Lexicon
Baal: (H1167) LORD, master, owner, husband, Baal (as a proper noun referring to a Canaanite deity)
Original Word: בַּעַל
Part of Speech: Noun Masculine
Transliteration: ba`al
Pronunciation: bah’-al
Phonetic Spelling: (bah’-al)
Definition: Lord, master, owner, husband, Baal (as a proper noun referring to a Canaanite deity)
The first word that pops up in Baal's defining list is LORD. Thus, The Enemy has not only made the name of the Creator void by failing to use it, but they have also done the work of The Adversary by replacing that name with his most useful idiot god, Baal.
Notice that I used the words “made the name of The Creator void” above. This is a direct violation of the third commandment within Covenant Law, which states this:
“‘You shall not take the name of YHWH, your Mighty One in vain, for YHWH will not hold him guiltless who takes his name in vain.” Deuteronomy 5:11
The key word in this passage is translated as “vain”, yet it goes far deeper than this surface definition:
shav: (H7723) Vanity, emptiness, falsehood, worthlessness
Original Word: שָׁוְא
Part of Speech: Noun Masculine
Transliteration: shav’
Pronunciation: shahv
Phonetic Spelling: (shawv)
Definition: Vanity, emptiness, falsehood, worthlessness
Meaning: evil, idolatry, uselessness, void
Thus, applying the richness afforded to us by its meaning, the third commandment should be understood this way:
“‘You shall not make the name of YHWH, your Mighty One void or empty or replace it with worthless falshood fashioned after idolatry, for YHWH will not hold him guiltless who takes his name in vain.” Deuteronomy 5:11
Considering what you are now reading about an aspect of The Creator that may have never entered your understanding, two conflicting thoughts have probably entered your mind.
1 — Why would the Almighty allow such a discrepancy if speaking His name is so crucial in the first place?
And
2 — Why would Our Creator willingly deceive the many generations that have come and gone over the millennia since Jeremiah’s day concerning this topic? I mean, are these subsequent generations to be cursed for something that occurred thousands of years ago?
The short answer to both questions is that modern Christianity and even Judaism have taught their laity to worship the God of their willingly deceived imagination, void of the one true Mighty One of ancient Israel. The keyword is “void”, as you shall not make the name of YHWH void.
The true Almighty Creator is a very serious stickler for details… See the subtitle of this work. In other words, even through Yeshua the Messiah's shed blood, He maintains aspects of The Eternal’s word as esoteric, revealing those truths in stages or levels of understanding, usually through the character growth of The Believer.
“The secret things belong to The Almighty, but the things that are revealed belong to us and to our children forever, THAT WE MAY DO all the words of this (Covenant) law.” Deuteronomy 29:29
So, today, that still leaves us with the dilemma of how to say the name of YHWH when we come across that name in the Bible or even within this work itself. In our minds, as we read it quietly or even if you are listening to this work being read to you… What comes across?
I will provide more information about this topic when I address the depths of the aforementioned third commandment and within a chapter in this work dealing with a group of people found in scripture that almost no one knows about: the “Eastern” North American Indians.
In short, the Eastern North American Indians were commissioned to carry what had been taken from Judah during Jeremiah’s day… As I have stated, the oral details of the Creator’s law would most certainly have included speaking His great name. What’s more, there was a modern historian who lived with the Eastern North American Indians, called James Adair, who wrote in vast detail concerning the characteristics of these Middle Eastern people, transplanted here by Solomon and the Kings of Judah over 2,500 years ago.
The story is fascinating, and we will deal with all the details of that story in this work. But what I want you to know at this point is that we will be making the case that these Indigenous people were likely given the speaking of the name of YHWH to carry until this very day, and through the writings of James Adair, that name can be ascertained for us to use in this work. The following is just a few of the direct quotations from James Adair’s book called “The History of the North American Indians”, concerning the name of The Creator, aka The Great Spirit:
“The American Indians are so far from being Atheists, as some godless Europeans have flattered themselves, to excuse their own infidelity, that they have the great sacred name of God, that describes his divine essence, and by which he manifested himself to Moses — and are firmly persuaded they now live under the immediate government of the Deity.” Argument III, section 33 of History Of The American Indians
And
“By a strict, permanent, divine precept, the Hebrew nation were ordered to worship at Jerusalem, Jehovah the true and living God, and who by the Indians is stiled Yohewah; which the seventy-two interpreters, either from ignorance or superstition, have translated Adonai; and is the very same as the Greek Kurios, signifying Sir, Lord, or Master; which is commonly applied to earthly potentates, without the least signification of, or relation to, that most great and awful name, which describes the divine essence, who naturally” Arguement II, closing statement of section 18, within The History of the North American Indians
And
“… their archetypes, fire, light, and air, or spirit, which represented the attributes, names, and offices of YoHeWaH Elohim, they divided them into so many various gods, and paid them divine worship. Yet, though the Indian Americans have the supposed cherubimical figures, in their synhedria, and, through a strong religious principle, dance there, perhaps every winter’s night, always in a bowing posture, and frequently sing Halelu-Yah Yo He Wah, I could never perceive, nor be informed, that they substituted them, or the similitude of any thing whatsoever, as objects of divine adoration, in the room of the great invisible divine essence.” Argument II, opening statement of section 30, within The History of the North American Indians
The following is an online link to James Adair’s work:
James Adair’s 1775 “History of the American Indians”
Once you have heard the story of these extremely obedient and worthy people from scripture, in the chapter dedicated to their history, you will fully comprehend why I have chosen to use their understanding concerning the pronunciation of the name The Almighty in this work.
That spoken name is YoHeWaH.
It must also be noted that we will argue that this name is a family name, or what we might understand today as a surname. Thus, in this work, when I quote passages where the translators use the words “the lord GOD”, I will use the words “the Sovereign YoHeWaH”. The word “lord” used in the places differs from the word translated as “The LORD,” which is The Tetragrammaton. This word, “lord” in all lower case, is defined as sovereign, which describes itself accordingly. Only one of the family of YoHeWaH is 100% sovereign, and that would be The Father, the One that Yeshua came to reveal.
Thus, “The Sovereign YoHeWaH” is referring to The Father.
When you read, “YoHeWaH” in the text, you should know that the one being referred to at that time, doing the speaking, is the pre-existing Son of The Sovereign YoHeWaH… The one that became flesh and dwelt among us, also known as YoHeWaH, The Son, only in an Old Testament context. In other words, we will read both entities speaking throughout the Old Testament, and it's crucial to know precisely who is speaking.
Here are two quick examples of what I am talking about:
In this first text, we see The Father doing the speaking…
“Son of man, speak to the elders of Israel, and say to them, Thus says the Sovereign YoHeWaH (falsely translated the Lord GOD) , Is it to inquire of me that you come? As I live, declares the Sovereign YoHeWaH (falsely translated the Lord GOD), you will not inquire of me.” Ezekiel 20:3
In the following text, the speaker is YoHeWaH, the Son… The one that came in the flesh as the propitiation for our sins.
“Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am YoHeWaH (falsely translated, the LORD) who sanctifies them.” Ezekiel 20:12
One last point concerning the name of YoHeWaH is essential in light of the subject matter of Covenant Law. Consider this text:
“Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.” Exodus 23:13
The primary focus of this work is to show how the details of the laws written within the Book of the Covenant can be applicable today. The linguistic obstacles of pronouncing the written name of YoHeWaH have to be addressed immediately because of the above passage, which is placed strategically within the opening entry into The Book of the Covenant. Dispelling the falsehoods of LORD, GOD, and Jesus is a must, no matter how offensive this concept may sound to Christians who have never considered this topic a big deal in the first place… But trust me, this will be just the first of many such shocking considerations throughout this work.
Buckle up and put on your spiritual eyes to see and ears to hear. You’re going to need them.
Introduction
This work is not a read for leisure. It HAS NOT been written for the casual reader of religious entertainment or even for apathetic knowledge. It is a work to be studied and thought through. This is to be read slowly, considering how each point of Covenant Law fits with other points. Within this work, mysteries upon mysteries are revealed. Treasures of information and explanations of scriptural and spiritual conundrums man has wondered over for millennia.
The object is to help you, the reader, to OWN Covenant Law — to make YoHeWaH’s Law of Liberty a part of your DNA of thought. To weed out all of the deceptions The Enemy has laid out, like a trap for YoHeWaH’s people to fall into, being born into such deceptions. This work aims to cut to the chase and reveal the truth, no matter how offensive the mainstream perceives it.
You will find that the more you study this work explaining Biblical Covenant Law, the more your theology will change. Things you thought were rock solid in your reckoning of The Bible will suddenly be challenged to the point of life-changing battles rising in your life. The more you change your way of thinking, out of the ashes of deception, you will come up with a free mindset. The truth of Covenant Law, the law of liberty, will set you free…. If you dare to accept it.
If you consider yourself a Christian, in reading this work, you will no doubt be angered monumentally. If you reach such a point, we ask you to render yourself a juror in the case between YoHeWaH’s Covenant Law and Christianity. We will be making the case that Christianity is guilty of abolishing YoHeWaH’s Covenant Law, which is needed for the salvation of His people, both individually and collectively, as a so-called Christian Nation. It will be noted that the civic duty of Believers to observe and guard YoHeWaH’s Covenant Law is a concept Christendom rejects to our shame.
As a juror, you will have to be impartial and open-minded. You must think critically about each piece of evidence presented in this work. Be assured, you will read the information here that you never thought was in YoHeWaH’s word or could be a factor of judgment against Believers today. You will be given bits of information that are pieces of the puzzle to be placed on the table of your own theology and belief system. The big picture is who the Almighty truly is and what He does with mankind. Then you must decide whether Christianity is truly guilty of bringing calamity upon the people of the Western world in the ways described in The Word of YoHeWaH, which will be revealed.
A complex and fast fact is prevalent within modern Christendom at this end. The church’s numbers are dwindling. People raised in a Christian church are leaving when they reach adulthood, and many of them are never returning. The question begged is… Why? Why is Christianity failing to keep its numbers intact?
If you’re reading this book, it’s likely because you care deeply about your spiritual well-being. Perhaps you were raised in a church environment, only to drift away as you entered adulthood. Something has now stirred — a spiritual calling you can no longer ignore. Or maybe you’re still attending church but feel a growing dissatisfaction with your spiritual progress or the church itself. If so, you’re not alone.
Few in this generation have remained connected to the Christian Church from childhood through adulthood. Most have left at some point — often during the freedom of early adulthood — indulging in the world and its distractions. If this wasn’t your experience, you are, quite frankly, an anomaly in today’s culture.
By its own account, Christianity is witnessing a dramatic decline in attendance. Fewer young people are returning to the Church, and the question looms large: Why? What is driving the exodus from Christian fellowship?
Before you cite the massive mega-churches broadcast on television — those with thousands of attendees and wealthy, high-profile preachers — understand this: those institutions are not the measure of authentic Christianity. These organizations, promoting “prosperity gospel” and miracle theatrics, are more social spectacle than sacred assembly. They are a far cry from Christ's congregation established nearly two thousand years ago. In truth, they are an affront to biblical authenticity.
This book focuses on a different group — those who sincerely claim YoHeWaH as their Creator and call upon His Son, known by many as Jesus (actual name Yeshua), as their Savior. These individuals strive for righteousness and seek to walk in faith. Yet even among these sincere believers, numbers are dwindling. Again, I ask: Why?
I must also ask: Why is our so-called Judeo-Christian nation facing judgment in these times? Is it merely a result of dwindling church attendance? Or is it something deeper? Has evil gained such a foothold that true Christianity seems powerless?
This book proposes that evil has risen, but Christianity bears responsibility for this rise. I intend to show how and why this is the case.
With countless so-called biblical scholars worldwide, one might assume the Christian community would be well-versed in “The Book of the Covenant.” Yet this assumption proves false. If you asked 100 Christians, “What is the Book of the Covenant, and where is it found in the Bible?” — fewer than 1% could answer correctly.
To test this, our research team contacted 100 Christian churches across various denominations in the heart of the Bible Belt. I spoke directly with pastors and church leaders. The result? No one could accurately answer the following two questions:
1 — What is “The Book of the Covenant”?
2 — Where is it found?
Common answers included:
“The whole Bible is the Book of the Covenant.”
“It’s the first five books of the Bible.”
“It was discovered in the Dead Sea Scrolls.”
“It’s part of the Talmud.”
“I have no idea.”
The correct answer is this:
The Book of the Covenant is a specific collection of laws given to the Mount Sinai Israelites shortly after their exodus from Egypt. These laws defined how to worship the Almighty and live justly with others, which Christians often describe as loving God and loving your neighbor.
Its contents are found in:
Exodus 20–23
Leviticus 25–26
Deuteronomy 4–31
Joshua 23–24
The phrase “Book of the Covenant” is first mentioned in Exodus 24:7. These scriptures contain profound covenantal laws with deep theological implications — laws that, once understood, help explain the spiritual collapse of our nation and the world at large.
The laws spoken by YoHeWaH and recorded by Moses represent the heart of this covenant. Moses recorded three main entries: Exodus 20–23, Leviticus 25–26, and Deuteronomy 4–31. Joshua added a final entry in chapters 23 and 24. This complete collection is also called “The Book of the Law,” as seen in the account of King Josiah’s reforms.
Yet most Christians remain unaware that this covenant law is the very foundation of Christ’s ministry. These are the same laws Christ affirmed for His followers — the guiding standard for life after His death and resurrection. How can one understand what it truly means to follow Him without understanding His instructions concerning life itself?
Consider how scripture defines a saint:
“Here is a call for the endurance of the saints — those who keep the commandments of YoHeWaH and their faith in Yeshua.” (Revelation 14:12)
And
“Then the dragon became furious with the woman and went off to make war on the rest of her offspring — on those who keep the commandments of YoHeWaH and hold to the testimony of Yeshua.” (Revelation 12:17)
But how often have you heard Christian leaders explain these commandments by identifying them as the commandments in the Book of the Covenant?
Look also at the words of John:
“And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar, and the truth is not in him.” (1 John 2:3–4)
When we understand “His commandments” to mean Covenant Law, the message becomes crystal clear — and deeply convicting.
This leads to two crucial questions:
1 — Who is the “Him” in this passage — the lawgiver?
2 — What commandments are being referenced?
According to the Apostle Paul, the lawgiver in the Old Testament was none other than Christ Himself:
“For they drank from the spiritual Rock that followed them, and that Rock was Christ.” (1 Corinthians 10:4)
Christ—Yeshua was the One who led Israel out of Egypt, through the Red Sea, and to Mount Sinai, where He delivered the Covenant Laws. These are the same laws written on the first stone tablets Moses carried down the mountain. Yet modern Christianity often teaches that Christ abolished the very commandments He once gave. Does that make sense?
Once we remove the ambiguity of “commandments” and understand exactly who gave them and what they are, we begin to see just how critical this knowledge is. Christianity, in its modern form, bears false witness against the One it claims to worship. As John says, those who claim to know Him but reject His commandments are liars, and the truth is not in them.
In fact, Moses recorded YoHeWaH’s thoughts on this very subject. Pay careful attention to what you read now:
“When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of YoHeWaH, “Take this Book of the Law (aka The Book of The Covenant) and put it by the side of the ark of the covenant of YoHeWaH, that it may be there for A WITNESS AGAINST YOU. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against YoHeWaH. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of YoHeWaH, provoking him to anger through the work of your hands.” Deuteronomy 31:24–29
Please take careful note: One of the key purposes of “The Book of the Covenant” is to serve as a witness against the people of YoHeWaH — exposing their character, or lack thereof — for the express purpose of divine judgment. This cannot be overstated. From Isaiah to Malachi, the major and minor prophets declare the same central truth: YoHeWaH’s judgment will fall upon the end-time nation of Israel. Yet most readers today have not correctly identified who or what Israel truly is. Neither the people nor the place is what you may assume.
This judgment comes because YoHeWaH’s people — those who claim to follow Him — have rejected their Creator by discarding His Covenant Law. In doing so, they have unwittingly accepted a false image of righteousness. This is the faithful witness against many so-called believers in Christ.
Consider just a few of the hundreds of prophetic declarations that confront us with this sobering reality:
“The earth mourns and withers; the world languishes and withers; the highest people of the earth languish. The earth lies defiled under its inhabitants, for they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore, a curse devours the earth, and its inhabitants suffer for their guilt; therefore, the inhabitants of the earth are scorched, and few men are left.” Isaiah 24:4–6
And
“Put the trumpet to your lips! Like an eagle the enemy comes against the house of YoHeWaH, because they have transgressed My covenant and rebelled against My law.” Hosea 8:1
And
“Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?” Malachi 2:10
Let this sink in: Judgment is not merely coming but already here. However, contrary to popular belief, YoHeWaH’s judgment is not primarily based on the fact that evil has suddenly increased. Judgment is falling because those who claim to follow Him have rejected His Covenant Law. This rejection has opened the floodgates for evil to rise and flourish.
If the Almighty’s people had upheld and guarded the Covenant Law, the power and influence of evil would have been restrained. But because Christianity has turned away from the laws that define righteousness, YoHeWaH is now fulfilling the judgments foretold through His prophets and within Covenant Law itself. See Leviticus 26 and Deuteronomy 28.
So, let me be clear. I am making the case that the problems we see in our nation and the world today directly result from Christianity’s abolishment of Covenant Law in modern times. The blame is laid squarely at the feet of those who occupy the pulpits of America and the world.
Can you now glimpse just how vital this subject of “The Book of the Covenant” truly is?
Now, allow me to identify what “The Book of the Covenant” IS NOT. Covenant Law is not a codification of sacrificial or ceremonial law. Outside of the rites and ceremonies of Passover, which point to the Passion of Christ, no shred of commanded sacrificial or ceremonial law is found anywhere in the 36 chapters of “The Book of the Covenant.” This statement would be shocking to most, if not all, Christian Teachers today.
Our research team tested it again by calling 100 different Christian churches of all denominations and asking this very telling question.
“How many codified (written) SETS OF LAWS are in the Old Testament?”
We further clarified the question by stating what the question was not asking by saying:
“Not how many laws in total there are in the Old Testament, but how many sets of laws there are in the Old Testament?”
Again, out of 100 so-called Bible teachers within randomly called Christian churches of all denominations, not one single person gave the correct answer, TWO. There are two sets of codified laws written in the Old Testament. If you are keeping score, that is a Christian batting average of 000%. They send major leaguers down to the minors if they cannot hit their weight.
So, what are the two sets of laws codified in the Old Testament? They are:
1 — The Original, Eternal Covenant Law
And
1 — The Added, Temporary Levitical Priesthood Law
The adjectives to the subject of each, in italics and emboldened above, are key topics of discussion when identifying these two sets of laws.
The word “original” denotes that the Covenant Law, codified at Mount Sinai via the words of YoHeWaH to Moses and the Nation of Israel, has existed since the beginning of man. No less than 24 examples of Covenant Law exist from the book of Genesis alone, recorded History before Mount Sinai.
The word “eternal” denotes everlasting, as in Covenant Law not only existed before its codification at Mount Sinai, but also that it does exist now and will exist into the coming Kingdom (government) of YoHeWaH here on this earth.
The word “added” denotes that the Levitical Priesthood Laws at one point did not exist but were added. A critical question might be, “Why were these laws added, and for how long?”… But let’s not get ahead of ourselves. I will get back to that in just a moment.
The word “temporary” denotes an end to the Levitical Priesthood Laws, and for good reason, as we shall soon see.
You see, what we are doing by laying all these out is what Paul admonished Timothy to do to be able to set the record straight when endless debates came up. He wrote:
“Do your best to present yourself to YoHeWaH as one approved, a worker who has no need to be ashamed, rightly dividing the word of truth.” 2Timothy 2:15
The ability and knowledge to divide (discern) between these two sets of codified laws, Covenant Law and Levitical Priesthood Law, will set the record straight concerning what YoHeWaH requires for those who call upon His Name.
The fact is that YoHeWaH states this emphatically via one of His end-time Prophets in the pages of your Bible. Note that this text is within the topic at hand.
“With what shall I come before YoHeWaH, and bow myself before The Most High? Shall I come before him with burnt offerings, with calves a year old?
Will YoHeWaH be pleased with thousands of rams, with ten thousand of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O man, what is good; and what does YoHeWaH require of you but to do justice, and to love kindness, and to walk humbly with your Mighty One? Micah 6:6–8
After YoHeWaH spurns the punishment of Levitical Priesthood Law in verses 6 and 7, He asks a very poignant question. “What does YoHeWaH require of a Believer?” What are His standards for calling upon His Mighty Name?
Answer……. Covenant Law.
This brings us to a powerful and sobering declaration made by yet another of the Bible’s end-time prophets — a message that speaks directly to the crisis of our time: the absence of actual knowledge among the people of YoHeWaH. Consider carefully the implications of this text:
“Yet let no one contend, and let none accuse, for with you is my contention, O priest [preachers and teachers of Christianity]. You shall stumble by day; the prophet also shall stumble with you by night; and I will destroy your mother [the church].
My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to Me.
And since you have forgotten the [Covenant] law of your Mighty One, I also will forget your children.”
— Hosea 4:4–6 (emphasis and clarification added)
Take a moment to let that sink in.
Once again, we see YoHeWaH’s judgment not directed at the so-called “evil” of the world, not at Democrats, atheists, agnostics, or other non-believers. Yes, their judgment is coming, and when it arrives, it will be absolute — a final and total destruction without mercy, for it is not the chastisement of a loving Father, but the execution of righteous wrath.
But that is not the judgment spoken of here.
YoHeWaH’s loving and corrective judgment begins at His own house. It starts with His people — those who claim to know His Name and profess allegiance to Him, yet have forgotten and rejected His Covenant Law.
Why is judgment coming upon the House of YoHeWaH?
Answer: “Because you have forgotten the Law of your Mighty One.”
The charge is not ignorance born of innocence — it is rejection. It is willful. It is a turning away from the knowledge that once defined the people of YoHeWaH.
And now, the result is clear: destruction, disqualification from priesthood, and a generational curse — “I will forget your children.”
This is not hyperbole. It is not an allegory. It is not merely an Old Testament footnote. It is a living prophecy unfolding before our very eyes.
So, let us return to the word we used earlier — “added” — to describe the Levitical Priesthood Law and further identify what it truly is: a system of punishment. And that is precisely what it is. The Levitical Priesthood Law was never a blessing — it was a curse imposed upon the People of YoHeWaH because of their rebellion.
Once again, to understand this clearly, we must revisit one of Paul’s most misunderstood statements:
“What purpose then does the law serve? It was added because of transgressions, until the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.” Galatians 3:19
Critical question: Which of the two codified laws is Paul referring to here?
Most Christians have no framework for asking this question because they treat all Old Testament law as one indistinguishable block. Their teaching makes no distinction—no effort to rightly divide the word of truth (2 Tim. 2:15). Yet this distinction is essential.
Can Paul be referring to the Covenant Law here?
Absolutely not. Covenant Law is eternal. And by definition, anything eternal cannot be “added” — it simply is. However, a temporary law can be added and later taken away. That is precisely the case Paul is making. He is referring solely to the added, temporary Levitical Priesthood Law.
Another critical question: What transgression is Paul referring to that caused this Levitical Priesthood law to be added?
We’ve already alluded to it briefly: “The Book of the Covenant” laws were written on the first set of tablets Moses brought down from Mount Sinai. These tablets contained not just the Ten Commandments, as many mistakenly assume, but the whole body of Covenant Law — Exodus chapters 20 through 23 — written by the very finger of YoHeWaH.
But what did Moses see when he came down from the mountain?
He saw what YoHeWaH had already revealed: Israel had broken the covenant they had agreed to forty days earlier. They had turned to idolatry — the infamous Golden Calf Event. This is the transgression Paul references in Galatians 3:19.
As a result, YoHeWaH enacted a contingency: “Plan B” — the Levitical Priesthood Law. It was already being delivered to Moses in Exodus 25 through 30:11 as a direct response to Israel’s betrayal. It was not part of the eternal covenant — it was a punitive system, a corrective overlay.
Now, with these vital points in mind, let’s re-read Paul’s words with clarity and understanding:
“What purpose then does the [Levitical Priesthood] law serve? It was added because of transgressions [the idolatry of the Golden Calf event], until the Seed [Christ] should come to whom the promise was made; and it was appointed through angels by the hand of a mediator [Moses].” Galatians 3:19 (clarifications added)
The phrase “until the Seed should come” clearly indicates the temporary nature of this added law. The very word “until” signals an expiration. That expiration came when Yeshua (the Seed) entered the world in the flesh, ministering Covenant Law and revealing “the Way” that leads to life.
This path, once known as Christianity, has since been corrupted, distorted, and commercialized by the enemy in sheep’s clothing. But the original path remains. With Messiah's death and resurrection, the curse of the Levitical system was lifted for those who believe.
It’s important to understand that the Levitical Priesthood Law did not replace Covenant Law during those 1,500 years between Sinai and the Messiah. It was not a substitute. Instead, it was added like a covering, layered over the Law of Covenant due to Israel’s sin.
So, that Messiah has fulfilled His purpose, that covering is removed. What remains — and is still required of those who follow the Most High — is faithful obedience to The Book of the Covenant.
Paul confirms this just a few verses later:
“Therefore the [Levitical Priesthood] law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor [the Levitical system].” Galatians 3:24–25 (emphasis and clarification added)
In short, we are no longer under the curse or punishment of the Levitical Priesthood. We return to the law that was never abolished — the law of liberty written in The Book of the Covenant.
So, what is Covenant Law?
As we have already stated, the laws written in the Book of the Covenant are broken down into the two great laws Yeshua based His ministry upon, which are:
1 — How to properly worship the Sovereign YoHeWaH.
And
2 — How to live justly and righteously with your fellow man.
These laws fall into four categories, defined as follows:
1 — Commandments, laws written on our DNA, hold express blessings for obedience and curses for disobedience. There are ten such commandments, well-known to most of Christendom, although the details of these commandments have long since lost their luster.
2 — Judgments that are like case law. If my neighbor does this to me, such restitution must be paid. The first entry into the Book of the Covenant also has ten judgment points. Thus, there are ten commandments and ten judgments in that first entry.
3 — Statutes are suggestions for improving the Believer and the nation. There is no penalty for disobeying a statute. Examples of a statute are the observance of YoHeWaH’s festivals and tithing.
4 — Ordinances are the methodology by which a law is carried out. These are explicit instructions accordingly. For example, how Passover is to be observed in all its rights and ceremonies.
In conclusion to this introduction, hopefully you can see the following points:
1 — Christianity and Judaism have failed to distinguish between the two codified laws in Torah correctly… The eternal Covenant Law and the added, temporary Levitical Priesthood Law.
2 — Covenant Law, the commandments and judgments written in The Book of the Covenant, are rightly defined as how to worship YoHeWaH properly and live justly and righteously with your fellow man.
3 — Levitical Priesthood Law is a punishment for sin… The sin of the Golden Calf Event in Exodus 32.
4 — The Book of the Covenant is also called The Book of the Law. See 2 Kings 22:8 and 2 Kings 23:2.
5 — A particular promised judgment has been given to the House of Israel because they have rejected YoHeWaH’s Covenant Law.
6 — Covenant Law is also used by YoHeWaH as a witness against His people, again, for judgment.
7 — Those who say they know Christ, but do not guard and observe His Covenant Law, are liars, and the truth is not in them. 1 John 2:3–4
8 — Finally, 36 chapters of your Bible contain the words entered into "The Book of the Covenant.” It is the only book of the Bible that no one knows how to find.
Chapter 1 — YoHeWaH Introduces Himself
The First Commandment
I Am YoHeWaH!
“And The Almighty spoke all these words, saying, “I am YoHeWaH, Your Mighty One, who brought you out of the land of Egypt, out of the house of slavery.” Exodus 20:1–2
One could argue that one of the Bible’s central themes is the extraordinary lengths YoHeWaH has gone to reveal Himself to His people. Time and again, He acts to make known exactly who He is expressly. Nowhere is this more apparent than in the book of Ezekiel, where YoHeWaH repeats a single, powerful phrase more than seventy times:
“…and then you shall know that I am YoHeWaH.”
Each instance of this declaration follows, or occurs amid, divine judgment — a consequence for His people’s failure to recognize Him or obey His Covenant. These are not general warnings to the world at large, but pointed rebukes to a people who should have known better, who had entered into a covenant relationship with the Most High and failed to uphold it.
Consider the following three examples, reminiscent of the covenantal curses outlined in Leviticus 26. (Commentary added in parentheses.)
“The word of YoHeWaH came to me: ‘Son of man, set your face toward the mountains (representing the governing authorities — federal, state, and local) of Israel, and prophesy against them. Say: O mountains of Israel, hear the word of The Eternal! Thus says YoHeWaH to the mountains and the hills, to the ravines and valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places (churches). Your altars (seats of governance) shall become desolate; your incense altars shall be broken. I will cast down your slain before your idols. I will lay the dead bodies of the people of Israel before their idols and scatter your bones around your altars. Wherever you dwell, your cities shall become desolate and your high places in ruins, so that your altars are laid waste and ruined, your idols broken and destroyed, your incense altars cut down, and all your works wiped out. And the slain shall fall in your midst, and THEN YOU SHALL KNOW THAT I AM YoHeWaH.’”
— Ezekiel 6:1–7
And
“The word of YoHeWaH came to me: ‘And you, O son of man, thus says The Eternal to the land of Israel: An end! The end has come upon the four corners of the land. Now the end is upon you, and I will send My anger upon you. I will judge you according to your ways, and will punish you for all your abominations. My eye will not spare you, nor will I have pity; I will punish you for your ways, while your abominations are in your midst. THEN YOU SHALL KNOW THAT I AM YoHeWaH.’”
— Ezekiel 7:1–4
And
“The word of YoHeWaH came to me: ‘Son of man, eat your bread with quaking and drink water with trembling and anxiety. Say to the people of the land, Thus says The Eternal concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety and drink their water in dismay. Her land will be stripped of everything in it, because of the violence of those who dwell in it. The inhabited cities shall be laid waste, and the land shall become a desolation; THEN YOU SHALL KNOW THAT I AM YoHeWaH.’”
— Ezekiel 12:17–20
The pattern is clear: punishment for sin, followed by the revelation of the One True Creator. This raises an important and sobering question:
Why must it come to this?
Why does YoHeWaH so often reveal Himself through judgment?
Is this justice? Is it love? Is it fair?
The answer, though uncomfortable, is also consistent. Yes—it is just. Because YoHeWaH has repeatedly made Himself known to His people. He has extended His hand in covenant, in patience, and in mercy. He gave His Torah. He sent His prophets. He offered blessings for obedience and warned of curses for rebellion. Yet His people have continually turned away.
So judgment comes not as a surprise, but as a covenantal consequence.
This is not about a harsh deity looking for reasons to punish. It’s about a loving, righteous King whose people have broken faith with Him. And when they refuse to recognize Him through mercy and instruction, He allows discipline to fall, not for destruction’s sake, but so that they will finally know:
“I am YoHeWaH.”
A careful study of Scripture reveals a seemingly unbridgeable rift between YoHeWaH and His people. Time and again, His people reject their Creator and the Covenant that defines their relationship with Him. This rejection, however, is not without context — there is a real and active Enemy at work, one permitted by YoHeWaH to catalyze testing, refinement, and ultimately the growth of humanity.
Given this deep division, it becomes clear why YoHeWaH begins The Book of the Covenant with the words, “I am YoHeWaH.” It is a declaration of identity and authority — an introduction as both Creator and Savior to a people who have long forgotten who He truly is.
This pattern of introduction recurs throughout Scripture. Every person YoHeWaH calls into His service is first confronted with His identity. Consider Moses, at the burning bush:
“And he said, ‘I am the Mighty One of your fathers, the Mighty One of Abraham, the Mighty One of Isaac, and the Mighty One of Jacob.’ And Moses hid his face, for he was afraid to look at The Almighty.
Then Moses said to The Almighty, ‘If I come to the people of Israel and say to them, “The Mighty One of your fathers has sent me to you,” and they ask me, “What is his name?” what shall I say to them?’
The Almighty said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel: “I AM has sent me to you.”’The Almighty also said to Moses, ‘Say this to the people of Israel: “YoHeWaH, the Mighty One of your fathers, the Mighty One of Abraham, the Mighty One of Isaac, and the Mighty One of Jacob, has sent me to you.” This is my name forever, and thus I am to be remembered throughout all generations.’”
— Exodus 3:6, 13–15
This passage is rich with meaning. We will explore its more profound implications in a later chapter titled “The Reputation of YoHeWaH”, but for now, note that YoHeWaH reintroduces Himself with the intent that He be remembered throughout all generations. He wants His identity burned into the hearts and minds of His people. Tragically, as history and Scripture demonstrate, a self-centered and disobedient humanity has consistently rejected those efforts.
Yet, that will not always be the case.
The day is coming when YoHeWaH’s long-suffering efforts will finally bear fruit. A time is foretold when no one will need to introduce Him, because everyone will know Him. Consider this powerful promise from the prophet Jeremiah:
For this is the Covenant that I will make with the house of Israel after those days, declares YoHeWaH: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know YoHeWaH,’ for they shall all know me, from the least of them to the greatest, declares YoHeWaH. For I will forgive their iniquity, and I will remember their sin no more.”
— Jeremiah 31:33–34
This is the original goal of YoHeWaH: to dwell among people who know Him, honor His Name, and live by His Covenant. This is the heart of the gospel — the good news of the coming Kingdom, the government of YoHeWaH. But between where we are now and where we are destined to be lies the judgment Ezekiel and the other prophets warned about. That time is not distant — it is upon us.
Put plainly, people today — especially those who claim to be believers — do not know their God. They do not know Yeshua the Messiah. They do not know YoHeWaH the Father. Nor do they understand His ways, which alone lead to peace, righteousness, and joy. They lack proper knowledge of Covenant Law, which is inseparable from knowing YoHeWaH Himself.
The Apostle John says it clearly:
“And by this we know that we have come to know Him (Yeshua): if we keep His commandments.
Whoever says, ‘I know Him’ but does not keep His commandments is a liar, and the truth is not in him.”
— 1 John 2:3–4
There is no ambiguity. Yet, modern Christianity largely rejects Covenant Law outright, considering it obsolete or irrelevant, without realizing that in doing so, they reject the very foundation of their faith.
Why has this happened? Because the Enemy — mentioned earlier — has skillfully woven a web of deception throughout religious doctrine, secular society, government, and education. His goal is to erase the name and reputation of YoHeWaH and all memory and understanding of His covenant.
So it is no surprise that YoHeWaH must again introduce Himself, this time not through peaceful revelation but through judgment, just as the prophets warned and as we are beginning to see unfold in our day.
Deceived Christians may never admit it, but much of Christendom today serves a god of their own imagination — one who bears little to no resemblance to the Mighty One of Creation or to the One who came in the flesh, lived as our example, and died an atoning death on the torture stake for all humanity.
Yeshua, the Messiah, was sent to reveal the One we now recognize as the Father — YoHeWaH — who, until that point, had not been fully known by the nation of Israel. While the Old Testament contains glimpses of a Father figure, ancient Israel was primarily monotheistic, unaware of the fuller reality of the Family of YoHeWaH — plural in nature, yet united as One.
The mission of Christ was to walk in Covenant, fulfilling the Law, not to abolish it, but to magnify and exemplify it — to demonstrate that Covenant Law is not only relevant, but entirely possible to keep in the flesh. It is neither too hard nor unattainable. Consider this passage, often misunderstood by those who claim to be true believers (with commentary in parentheses):
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill (magnify) them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law (Covenant Law) until all is accomplished. Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees (who followed Levitical Priesthood Law), you will never enter the kingdom of heaven (YoHeWaH’s coming government on this earth).”
— Matthew 5:17–20
If you’re reading this book, you desire to know YoHeWaH — your Creator and Sustainer. To do that, you must understand this critical truth:
That Word was made manifest in the flesh for the express purpose of revealing the Father, the Architect of all Truth, just as John records:
“In the beginning was the Word (Yeshua), and the Word was with YoHeWaH (the Father), and the Word was YoHeWaH (the Family name). He (Yeshua) was in the beginning with YoHeWaH (the Father). All things were made through Him, and without Him was not anything made that was made.”
— John 1:1–3
And further:
“And the Word (Yeshua) became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.”
— John 1:14
Yeshua the Messiah was manifest as the Word and then in the flesh. This book contends that The Book of the Covenant is, in fact, the written form of that same Word — the very Word that became flesh. In other words, the Book of the Covenant is Christ. Said plainly, Covenant Law is the living testimony of YoHeWaH in the flesh. The two are the same — inseparable.
Yet Christianity has, tragically, succeeded in dividing them in the minds of millions who claim to believe.
If you genuinely seek to fulfill the words of John in his first epistle — if you truly desire to know Yeshua and therefore know YoHeWaH — you must begin by understanding what is written in The Book of the Covenant.
So, after briefly introducing our Creator, let us explore what He is truly about. Who is this Great Being we claim to serve? His very first command gives us profound insight:
“I am YoHeWaH, who brought you out of the land of Egypt, out of the house of slavery.
You shall have no other gods before Me.”
— Exodus 20:2–3
A critical examination of this statement leads us to a foundational truth: YoHeWaH commands loyalty.
Loyalty will be a recurring theme throughout this work, particularly as we delve into the depth and beauty of Covenant Law. Proven loyalty to YoHeWaH and His ways is the very testing ground of perfection. Do not be deceived by popular Christian teachings shaped by centuries of theology and countless sermons proclaiming:
“Jesus did it all for you — and no one can actually keep God’s law.”
These are lies — dangerous, soul-threatening lies. They are the very antithesis of the Word of YoHeWaH.
Scripture makes it clear: perfection is possible. It is not only expected — it is commanded. And it comes through loyal obedience to YoHeWaH and His Word. Consider Yeshua’s words in the Sermon on the Mount, often glossed over without serious thought:
“You therefore must be perfect, as your heavenly Father is perfect.”
— Matthew 5:48
This statement lies far outside the mainstream of Christian thought, where perfection is seen not as a goal, but as a status imputed to believers through acceptance of Yeshua’s sacrifice — nothing more, nothing required.
Let’s be clear, and prepare for a bold, controversial statement that flows directly from the command to have no other gods before the One True God.
Each believer earns his or her salvation.
Yes, you read that right.
If you’ve been following closely since the introduction, you were warned: this message may challenge you deeply. Long-standing Christians will likely cry out, “Blasphemy! Salvation cannot be earned!” But hold that thought, and walk with us through the evidence.
Let’s take a brief but essential detour.
The typical Christian claim that salvation cannot be earned is based on this well-known passage:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of YoHeWaH, not a result of works, so that no one may boast.”
— Ephesians 2:8–9
If you studied the introduction carefully, you already understand that faith, properly defined, is obedience to Covenant Law. If not, we urge you to revisit that essential truth.
Also, understand that there are different levels of faith. A new believer may have a shallow beginning — a small spark of obedience — while a mature believer, who has lived a life in alignment with Covenant Law, will possess a much deeper, proven faith. We’ll explore this concept in detail in a later chapter, but for now, know that Paul is speaking in this passage about that initial, humble faith that begins the journey.
Let’s define two misunderstood terms from Ephesians 2: grace and saved.
You’ve likely heard it said that grace means “unmerited pardon for sin.” But that definition falls flat under biblical scrutiny. Look it up in any Strong’s Concordance — the word means favor. When used in Scripture, grace consistently denotes favor for obedience, never reward for sin. Consider the example of Noah:
“But Noah found grace in the eyes of YoHeWaH.
These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.”
— Genesis 6:8–9
Noah found grace — favor — not because he sinned greatly and was pardoned without merit, but because he was blameless, a man of righteous conduct and pure lineage. He and his family were rewarded with favor because of his obedience.
Grace, then, is best understood as favor for obedience. In Paul’s Ephesians 2:8 context, that favor was extended to the new believer who had taken the first step — repentance and turning toward Covenant Law, as described in Romans 10:8–9, declaring that the Word, i.e., Covenant Law, would now guide their life. That first act of obedience — of faith — invokes grace as a divine response.
So, when Paul says salvation is not the result of works, he refers to dead works — acts disconnected from genuine covenantal faith. He is making the case that the dead works of the Levitical Priesthood Laws are not a pathway to salvation. Paul is not denying the role of obedient action through the Covenant Law in salvation. Instead, he emphasizes that it begins with a sincere heart turning toward YoHeWaH, not ritualistic deeds or self-righteousness through any religion.
We will address the relationship between works, obedience, and salvation later. For now, keep this central idea in mind:
True salvation is not a handout for belief alone. It is the reward of loyal obedience to the Word of YoHeWaH.
Let us think critically about the timing of a person’s walk with YoHeWaH. In Ephesians 2, Paul addresses the infancy stage of a person’s conversion. At this point, meaningful works are not yet present in a believer’s life—nothing to boast about. Therefore, the argument about works becomes a moot point. The believer is just beginning to turn, just beginning to learn. That is why Paul emphasizes grace and faith in this early context.
However, James speaks from a different vantage point—that of a mature believer—a person who has walked the path of Covenant Law, who has weathered trials, and who now demonstrates that their faith is real through tangible works. In James’s view, works are not optional—they are the evidence of faith itself.
So then, what is it that YoHeWaH rewards with grace or favor in Ephesians? It is not external deeds or accumulated religious acts. Instead, it is the mindful, internal decision to repent — to turn away from the world's ways and begin walking in opposition to the winds of secular society. This initial, intentional turning — this act of the heart and mind — is what YoHeWaH rewards with grace.
Nothing can rightly be traditionally classified as “works” at this early stage. The fruit of obedience — what Scripture calls “good works” — comes much later, often after years of testing, learning, and living out the Covenant. But the first steps — the turning of the heart — are acts of loyalty and virtue that YoHeWaH does not ignore. He responds with grace.
Now, let us define the word “saved.” In its original usage, the word means “to be healed” — as in a sick person recovering from an illness. It does not mean eternal salvation, but is better understood as everlasting life. This distinction is a significant oversight in modern Christendom, where nearly all of Christianity equates “being saved” with “receiving salvation.” Even those who reject the “once saved, always saved” doctrine often fail to distinguish the two terms or explain the path that separates them.
Let’s illustrate this with a simple analogy:
Imagine someone suffering from an unknown illness who goes to a doctor for help. The doctor not only treats their symptoms but also identifies the root cause of their sickness, educates them, and provides a path to lasting wellness so they don’t fall ill again. Spiritually, this parallels the concept of being saved. It is the moment a person becomes spiritually healed, restored to the point of beginning their walk in Covenant.
To be saved is not the end of the journey—it is the beginning. Scripture often describes this walk as a race, and in that race, being saved is the starting line, not the finish.
Let us define the journey with a simple equation:
- Being Saved = The starting line of one’s walk with YoHeWaH
- The Race Itself = The ongoing process of building righteous character through faith-filled obedience
- Perfected Loyalty = Covenant Law + YoHeWaH’s Spirit + Mercy for Failure + Time
- Salvation (Eternal Life) = The finish line
Now consider: What happens if you remove Covenant Law from this equation?
The Believer may begin their walk through the atoning work of YoHeWaH in the flesh — Yeshua — but then remains stagnant. They never grow in character, strive for righteousness, and allow their loyalty to be tested. In such cases, YoHeWaH’s Spirit, which is promised to abide only where effort is made to obey Covenant Law, withdraws. As a result, salvation is forfeited. It’s dead in the water.
It would be tempting to say that the case is closed, and Christendom is condemned. But the matter runs deeper, and there is much more to uncover.
Let us return to the commonly cited passage and consider what it does not say:
“For by unmerited pardon for sin, you have obtained salvation through faith. And this is not your own doing; it is the gift of YoHeWaH, not a result of works, so that no one may boast.”
That, of course, is not what Ephesians 2:8–9 says. The goal of YoHeWaH is not to excuse sin and grant eternal life to the unrepentant. His goal is to resolve sin and purify the sinner by cultivating a worthy character through obedience, humility, and faith.
But Christianity, as it stands today, teaches that sin will be rewarded with salvation, simply because of mental belief or emotional acceptance. This theology presents a god of man’s imagination — a god more like a spoiled parent who feeds his children candy at every meal. But the true God of Scripture is a wise and loving Father. He nourishes His children with the spiritual sustenance of Covenant Law — day and night, when you lie down, rise, sit in your house, or walk by the way. And yes, He occasionally blesses with “dessert” — but only after discipline and growth.
The truth is this:
Perfection is proven over time through loyal, Spirit-filled obedience to the Covenant. That is the path to eternal life—the valid Gospel message.
Thus, whether you have placed any gods before the One True Mighty One, YoHeWaH, lies in a single word: obedience, specifically, obedience to His Covenant Law.
When that obedience is replaced with man-made doctrines, a false god is born, a slight twist in understanding—a misreading of something as foundational as Ephesians 2:8–9—can derail the truth entirely. And in doing so, it causes people to break the very first commandment of the Covenant unknowingly: “You shall have no other gods before Me.”
Make no mistake — YoHeWaH is a jealous Mighty One. Moses warns the people:
“Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars (false churches), break their pillars (steeples and obelisks), and cut down their Asherim (the origin of Christmas tree worship). For you shall worship no other god, for YoHeWaH — whose name (reputation) is Jealous — is a jealous Mighty One. Lest you make a covenant with the inhabitants of the land, and they whore after their gods and sacrifice to them, and you are invited, you eat of their sacrifices, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.”
— Exodus 34:12–16
Let us pause here for a teachable moment.
After the children of Israel heard the Covenant directly from the voice of the Living YoHeWaH, those exact words were written in a book — the original “Book of the Covenant.” Following this, those same words — found in Exodus chapters 20 through 24 — were inscribed a third time by the very finger of YoHeWaH, on two tablets of stone.
These tablets were not blank on one side. Exodus 32:15–16 clearly states that the words were written on both sides—front and back—for a total of four sides.
But when Moses descended the mountain, what did he find? The people had already broken the covenant by crafting and worshiping a golden calf — a direct violation of the commandments they had agreed to forty days earlier.
In response, Moses shattered the tablets, symbolically breaking the covenant Israel had just made. Then Moses returned to the mountain, fasting and interceding for another forty days, seeking YoHeWaH’s mercy.
Mercy was granted—but not without consequence. The Levitical priesthood was instituted as punishment for the Golden Calf rebellion. This was not a reward. It was a layer of separation, a covering to shield the people from direct relationship with the Covenant and with YoHeWaH Himself.
What’s often overlooked is this: Moses went up the mountain a third time, for another forty days, when he received a second set of stone tablets. These were a renewed witness of the Covenant, but now they were to be housed within a system that had been altered, tainted by the consequences of idolatry.
This little-known sequence is vital to understanding Covenant Law's gravity and obedience's seriousness. It shows us that when the Covenant is violated, consequences follow, and those consequences can have long-lasting impacts on a nation's spiritual structure, even to this day.
Some Torah teachers have disagreed regarding the exact content of the second set of tablets described in Exodus 34 and Deuteronomy 10.
One camp holds the mainstream view that the second tablets contained the original Ten Commandments, as clearly stated in the text:
“So he was there with YoHeWaH forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.” — Exodus 34:28
As a second witness to this view, consider this:
“At that time YoHeWaH said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood. And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’ So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. And He wrote on the tablets, in the same writing as before, the Ten Commandments that YoHeWaH had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And YoHeWaH gave them to me. Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as YoHeWaH commanded me.” — Deuteronomy 10:1–5
This is solid evidence that the second tablets contained the same Ten Commandments as the first. However, the second camp presents a different perspective.
In Deuteronomy 10, Moses is recounting the events that happened forty years earlier. The account written in real time is found in Exodus 34. Let’s examine that chapter carefully:
“YoHeWaH said to Moses, ‘Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke…’” — Exodus 34:1–4 (abridged)
The chapter continues with a profound moment in which YoHeWaH reveals His character and renews His covenant. Then, beginning in verse 10, we read the terms of that renewed covenant. According to the second camp, verses 10 through 26 follow the actual “Ten Words” written on the new tablets, distinct from the original Ten Commandments.
Here is a summary of those ten points, according to this second view:
1 — YoHeWaH will do marvels and drive out the land's inhabitants :
“And He said, “Behold, I am making a covenant. Before all your people, I will do marvels, such as have not been created in all the earth or any nation. And all the people among whom you are shall see the work of YoHeWah, for it is a fantastic thing that I will do with you. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites.”
2 — Israel must not make covenants with those nations or engage in their worship practices:
“Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for YoHeWaH, whose name is Jealous, is a jealous Mighty One), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.”
3 — Israel must flee idolatry:
“You shall not make for yourself any gods of cast metal.
4 — Israel must keep the Spring Feast of YoHeWaH properly.
“You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt.
5 — The firstborn of man and beast belong to YoHeWaH.
All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed.
6 — The seventh day is a day of rest.
“Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.
7 — Israel must also observe the second and third festivals of YoHeWaH.
You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.
8 — All males must appear before YoHeWaH three times a year.
Three times in the year shall all your males appear before YoHeWaH Your Mighty One of Israel. For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before YoHeWaH Your Mighty One three times in the year.
9 — No leavened sacrifice or leftover Passover offerings are allowed.
“You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. The best of the firstfruits of your ground you shall bring to the house of YoHeWaH Your Mighty One.
10 — Israel must not boil a young goat in its mother’s milk.
You shall not boil a young goat in its mother’s milk.” Exodus 34:10–26
Then, after giving the words to be written on the second set of tablets, the Almighty gives further instructions…
“And YoHeWaH said to Moses, ‘Write these words, for in accordance with these words I have made a covenant with you and with Israel.’ So he was there with YoHeWaH forty days and forty nights… And he wrote on the tablets the words of the covenant, the Ten Commandments [literally, the Ten Words].” — Exodus 34:27–28
This leads to the core question: Which set of words was actually written on the second tablets—the original Ten Commandments, the covenant terms of Exodus 34:10–26, or possibly both?
While the debate remains open, both camps hold part of the truth. Could the second tablets include the original Ten Commandments and the additional covenantal words of Exodus 34? This is something to ponder.
What remains clear is the central theme of this passage: YoHeWaH is a jealous Mighty One who demands absolute loyalty from those who call upon His name. The 17 verses of Exodus 34:10–26 directly address Israel’s failures during the Golden Calf event — idolatry, improper observance of the Sabbath and feasts, and corrupt sacrifices — all pointing to a breach of the first commandment.
Tragically, these are the same transgressions repeated today in modern Christendom, often under the guise of honoring the Savior.
This theme of jealous loyalty resurfaces 40 years later, when Moses reintroduces the Covenant to a new generation, urging them to obey YoHeWaH’s statutes as they prepare to enter the land:
“These are the statutes and rules that you shall be careful to do in the land… You shall surely destroy all the places where the nations whom you shall dispossess served their gods… You shall not worship YoHeWaH your Mighty One in that way.” — Deuteronomy 12:3–4
This passage is a direct condemnation of syncretism — worshiping the True Mighty One using the methods of pagan nations. Tragically, this is exactly what happens each year in the celebration of Christmas under the name of the Son of God, using ancient customs that YoHeWaH condemns explicitly.
Jeremiah echoes this warning:
A tree from the forest is cut down… They decorate it with silver and gold… Do not fear them… for they cannot do evil, neither is it in them to do good.” — Jeremiah 10:1–5
This idolatrous tree worship traces back to Nimrod and the pagan holiday of Saturnalia, an early winter solstice celebration. Yet today it is practiced under the name of the Messiah.
These warnings stand as a witness against such false worship. The Book of the Covenant, from Exodus 20 to 24, along with its reaffirmation in Exodus 34 and Deuteronomy 12, shows that YoHeWaH is not to be worshipped in the ways of the nations.
The conclusion of this chapter remains firm: YoHeWaH is jealous of His people's loyalty, and He alone defines how He is to be worshiped.
Chapter 2 —Idolatry, The Test Of A Nation
The Second Commandment
“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I, YoHeWaH, am a jealous Mighty One, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” Exodus 20:4–6
The underlying theme of the first commandment continues into the second. YoHeWaH’s jealousy is not limited to His people’s allegiance or acknowledgment — it also extends to His creation, especially those among it who draw the breath of life.
Moses offers critical commentary on this topic forty years later during the third entry into the Book of the Covenant:
“Therefore, watch yourselves very carefully. Since you saw no form on the day that YoHeWaH spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a carved image for yourselves, in the form of any figure: the likeness of male or female, the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.” — Deuteronomy 4:15–18
The primary focus of this passage is clear: YoHeWaH is not to be worshiped through any form of image or representation. He is without form, and worshiping Him through physical imagery is forbidden. However, when we look closer, another command emerges — one often overlooked by modern believers. The prohibition against creating any image or likeness of a living being that draws the breath of life, regardless of whether it is worshiped.
Indeed, this opens the door to questions: What exactly constitutes a carved image? Is it wrong to create depictions of living things if they aren’t worshiped? And what, precisely, defines worship? These are legitimate questions worthy of deeper exploration — but questions we will reserve for another time.
For now, we focus on the righteous jealousy embedded within the second commandment of the Covenant Law.
This concept of divine jealousy will become especially important as this work unfolds. It is also crucial to note that the Hebrew word translated as “jealous” here stems from a root meaning “zealous” or “to burn with zeal.” This vastly differs from the petty, possessive jealousy we might associate with a jealous spouse. Instead, it speaks of a passionate zeal for righteousness and His people's purity.
Ultimately, the core theme of the second commandment, like the first, is proper worship of YoHeWaH. It is often said that the first four commandments instruct us on how to worship YoHeWaH, while the last six guide us in how to live righteously with one another. While greater detail is found in the judgments that follow the Ten Commandments within YoHeWaH’s Covenant Law, this 4/6 division is insightful and accurate.
The first four commandments can be summarized as follows:
1 — YoHeWaH’s Supremacy — There is no other Mighty One besides Him.
2 — YoHeWaH’s Invisibility — He has no form that can be captured or replicated.
3 — YoHeWaH’s Reputation — His name and character must be honored, not misused.
4 — YoHeWaH’s Appointed Times — His set-apart Sabbath must be remembered and kept holy.
The charge against Christianity in this work is that the modern church has transgressed all four foundational commands. In Chapter One, we demonstrated how Christianity has lost sight of YoHeWaH and Yeshua, rejecting His Supremacy by abandoning His Covenant Law — a charge supported by the Apostle John in his first epistle:
“And by this we know that we have come to know Him, if we keep His commandments. Whoever says ‘I know Him’ but does not keep His commandments is a liar, and the truth is not in him.” — 1 John 2:3–4
In this chapter, we will focus on how Christianity violated the Second Commandment through physical depictions—images, statues, and paintings of YoHeWaH and Yeshua—and formed mental images and false characterizations. By teaching distorted views of His nature, Christianity has created a god of its imagination—one not rooted in Scripture.
We will address the third and fourth commandments in the following chapters.
It is often said that the Bible defines and interprets itself, and this is true for those who approach it with critical thought. Sometimes, it’s as simple as reading the text and understanding the meaning of the words. At other times, it requires applying biblical study tools such as typology, prophecy, stated laws, and historical context.
Let us now consider a powerful biblical definition of idolatry that broadens our understanding of the second commandment. The Apostle Paul, in his list of fleshly behaviors, defines idolatry in a single word:
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these, the wrath of YoHeWaH is coming.” — Colossians 3:5–6
Covetousness — idolatry? Yes, indeed.
At first, this may sound strange. But as we examine the second commandment more closely, we’ll see how this interpretation fits perfectly within a broader framework of idolatry. We now have three interconnected aspects to define and explore: imagery, worship, and covetousness.
But let’s add one more: power.
Which is coveted more by man: money or power?
We all know the well-known passage about money:
“But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” — 1 Timothy 6:9–10
Here’s the equation made simple:
Covetousness = The Love of Money
And the love of money, at its root, is a form of idolatry.
As we will soon explore, these threads — covetousness, power, imagery, and false worship — are all intertwined in the breaking of the second commandment. And Christianity, as we shall see, has not been exempt.
However, is there a greater evil than the love of money itself? What about the tree that grows from this root of all evil — and the fruit that tree bears? Ultimately, the fruit produced by the pursuit and gain of wealth is power and authority over others, which often becomes a substitute for deity.
All people, in one way or another, recognize a higher power or Supreme Being, whether they openly admit it or not. As a result, those who achieve success and wield power often become the visible representation of that higher power in the minds of others. They become a type of mediator, standing between the average person and YoHeWaH the Creator, or worse, between the average person and a false god shaped by the twisted imagination. And why? Simply because they obtained money and used it to gain power. We see this phenomenon in athletes, politicians, corporate leaders, and — perhaps most disturbingly — in church leadership.
This kind of idolatry is just one step away from a human being becoming a “god” in the eyes of others. Observe the equation:
A regular man seeks and obtains money → power + time → perceived deity in the minds of the laity → God
This is crucial to understand. The popular principle that “God blesses those who help themselves,” combined with the idea that success is a sign of divine favor, leads to this: the successful person becomes the idol. Once that idol is established, what happens to the god that the idol was supposedly pointing to? That god disappears. All focus is shifted to the idol. The idol receives the glory, and the name of the so-called “god” becomes nothing more than a word, invoked, repeated, but hollow.
And if the idol happens to be a living, breathing person, then that person becomes a god in the minds of others, taking the place of the true Elohim.
Ask yourself: Why did YoHeWaH command that no idols or images be made on His behalf in the first place? This is the reason. He knows man’s tendency to worship what can be seen and touched. And when man focuses on what is visible, the Invisible One- The One who cannot be seen—fades into obscurity. Thus, idolatry in any form becomes a relationship killer between mankind and the true Elohim.
When man obtains power, especially by unrighteous means, it almost inevitably leads to some form of idolatry, gradually erasing YoHeWaH from memory, reducing Him to myth, then to nothing at all.
Yet, there is one express image of YoHeWaH and Yeshua that we are both permitted and commanded to see — and even to worship. That image is not carved in stone or painted on canvas. It is Covenant Law — His spoken Word.
“In the beginning was the Word, and the Word was with YoHeWaH, and the Word was YoHeWaH.” — John 1:1
Later in the same chapter:
“And the Word became flesh and dwelt (tabernacled) among us.” — John 1:14
Paul’s declaration that “covetousness is idolatry” (Colossians 3:5) could be further expanded as follows: the fruit of covetousness leads to idolatry because once the fruit of success is gained, power follows, and with power comes exaltation, worship, and eventually deification.
Now, let us be clear: power is not inherently evil. When wielded through righteousness, power is not only permissible — it is the very goal YoHeWaH has for His people. He desires to entrust power to those governed by righteousness, who possess the integrity to carry it rightly.
So let us adjust the equation:
A regular man obtains righteousness → power + testing over time → perceived deity → reconciled back to YoHeWaH
But in this version, the man does not seek his glory. Instead, he magnifies YoHeWaH as the Originator of all that is right, true, and just. His words and deeds reflect the character of Covenant Law, not self-exaltation. He gives glory to YoHeWaH — not through lip service, but through the faithful observance of His commands.
Consider these supporting passages:
“No one can serve two masters. For either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve YoHeWaH and money.” — Matthew 6:24
“Yeshua answered them, ‘Is it not written in your Law, “I said, you are gods”?’” — John 10:34
“Neither shall they say, ‘Look here!’ or, ‘Look there!’ For behold, the kingdom of God is within you.” — Luke 17:21
YoHeWaH desires to raise sons and daughters—gods, in the lower-case sense—who reflect His righteousness, justice, and law. But this exaltation must never compete with or replace Him. Instead, it must serve to reveal Him more fully. Any other path leads to idolatry — and ultimately, to the erasure of the One true Elohim.
The results are not in question: YoHeWaH desires to make you, the Believer, a god — not in rebellion, but in union with His will and righteousness. He aims to make you a member of His Family — The Family of YoHeWaH. Hidden within a proper understanding of the Second Commandment are two critical paths, or spiritual equations, that every person must understand and choose between:
1. The Path of Idolatry:
The pursuit of money → leads to power → becomes a witness to others as the “right way” → forms a false image of god → causes man to forget the One True Creator → leads to a void of righteous examples → idolatry permeates society.
2. The Path of Righteousness:
The pursuit of righteousness → leads to power → becomes a witness to others as the true way → reflects the true image of YoHeWaH → causes man to see and remember YoHeWaH → leads to a society where all know Him, from the least to the greatest → righteousness permeates society.
To rightly choose between these two paths, one must understand true righteousness, as defined by Scripture. Remember, the Bible interprets and defines itself — if you know where and how to look.
“My tongue shall speak of Your word, for all Your commandments are righteousness.” — Psalm 119:172
In other words, YoHeWaH’s commandments — Covenant Law — are righteousness. And Covenant Law, also known as “The Word”, is ultimately embodied in Christ.
Therefore, with this proper understanding of righteousness, it becomes clear that the Covenant Law is the visible “image” of YoHeWaH. Not a carved or painted idol — but His character, nature, and will made known. In this way, Covenant Law is the only “image” we must look to to see our Creator truly.
As mentioned in the Introduction of this work, immediately following the citation of Leviticus 26:1–2, we said:
“If you ever want to know what YoHeWaH keeps His eye on concerning whether a nation is on the right track, it would be whether that nation abstains from idolatry and whether or not that nation guards and observes His Sabbaths…”
This is no small claim. Covenant Law's Second and Fourth commandments serve as the two great test commandments for individuals and nations. A nation’s judgment in the eyes of YoHeWaH hinges upon the proper understanding and observance of these two pillars.
A Critical Indictment of Christianity-
So now consider this: Which two commandments has Christianity most violated throughout its two millennia?
The answer is clear. The Roman Catholic Church (RCC) — the self-acknowledged mother of the Protestant churches — has laid the foundation for the most significant distortions of both the Second and Fourth Commandments.
1 — Concerning the Sabbath (Fourth Commandment):
The RCC officially established Sunday as the new Sabbath, a day not sanctified or commanded by YoHeWaH.
They changed the observance and openly claimed the authority to do so, as stated in The Convert’s Catechism of Catholic Doctrine, a publication given to new Catholic converts for instruction.
2 — Concerning Idolatry (Second Commandment):
The RCC filled its churches, cathedrals, and art with images of God, Yeshua, angels, and even demons — all in direct contradiction to YoHeWaH’s commandment.
These images are not merely artistic expressions — they become the focal points of veneration, prayer, and emotional connection, creating a visible idol that obscures the invisible Elohim.
Protestant Christianity, while it has broken away from many of the RCC doctrines, has carried these two violations forward. Most of the Christian world still worships on Sunday, and many still embrace religious imagery that distorts the truth of YoHeWaH and Yeshua’s nature.
This is why the Second Commandment is not just about avoiding statues or pictures but about how we witness YoHeWaH's nature to the world. Are we pointing to Him through His Word, His Law, and His character? Or are we creating idols—visible or ideological—that replace Him?
The choice between these two paths — idolatry or righteousness — is between spiritual blindness and eternal truth.
Step into any Christian church in the Western world—regardless of denomination—and you will observe a clear continuation of the idolatrous path laid by the Roman Catholic Church. This legacy is evident not only in doctrine but also in the architecture of church buildings, which often violates the Second Commandment before one even hears a sermon.
If visual testimony is not enough, consider the version of the Ten Commandments as presented by the Roman Catholic Church:
1 — I am the Lord your God: you shall not have strange gods before me.
2 — You shall not take the name of the Lord your God in vain.
3 — Remember to keep holy the Lord’s Day.
4 — Honor your father and your mother.
5 — You shall not kill.
6 — You shall not commit adultery.
7 — You shall not steal.
8 — You shall not bear false witness against your neighbor.
9 — You shall not covet your neighbor’s wife.
10 — You shall not covet your neighbor’s goods.
Anyone biblically literate will quickly recognize the glaring omission in this list: the true Second Commandment is missing. The commandment against making graven images — against idolatry in its visual and material forms — has been completely removed. To compensate, the remaining commandments are shifted upward, and the Tenth is split into two separate prohibitions on coveting, thus preserving the count of ten.
Can YoHeWaH’s law be more blatantly profaned?
Even in this distortion, the Roman Catholic Church ironically reveals the heart of idolatry within Christianity. By doubling down on the command not to covet, they unintentionally highlight the very idolatry that pervades modern faith — coveting created things rather than worshiping the Creator in truth.
The Apostle John closes his first epistle with a powerful and succinct command:
“Little children, keep yourselves from idols.” — 1 John 5:21
John affectionately refers to his audience as “little children.” In his second epistle, he calls them “the lady and her children” — an apparent typological reference to the actual assembly (or church) of YoHeWaH and those she teaches. In Scripture, the people of YoHeWaH are often portrayed as a woman (the bride) and her children (disciples).
While John is known as “the Apostle of Love,” he could just as rightfully be called “the Apostle of Truth.” He wrote more about truth — what it is and how it is defined — than any other New Testament author. And it is John who preserves Yeshua’s defining statement about truth:
“Sanctify them in the truth; your word is truth.” — John 17:17
YoHeWaH’s Word — His Covenant Law — is truth.
John’s final admonition in 1 John may seem abrupt, almost as if it doesn’t belong. But it does. It is, in fact, the perfect conclusion to his epistle. The entire letter is a deep exploration of what it means to abide in truth and love, and at its heart, that message is a call to reject every form of idolatry — spiritual, doctrinal, and moral.
John’s audience is being disciplined to the truth of who Yeshua is, how to truly know Him, and how to walk as members of His body. The measuring stick for this life of truth is Covenant Law.
To understand the full weight of John’s concluding command, consider the opening of 1 John 5…
“Everyone who believes that Yeshua is the Christ has been born of YoHeWaH, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of YoHeWaH: when we love YoHeWaH and obey His commandments. For this is the love of YoHeWaH, that we keep His commandments. And His commandments are not burdensome.” — 1 John 5:1–3
Here is the full context of John’s warning against idols: Loving YoHeWaH means obeying His Covenant Law. That Law is the expression of divine love and truth. Any departure from it, especially one as overt as the removal of the Second Commandment, is idolatry, no matter how pious it may appear.
As stated in the introduction of this work, “Belief = Obedience” and “Unbelief (lack of faith) = Disobedience.”
Perhaps no clearer passage in all of Scripture affirms this foundational equation of salvation than the opening verses of 1 John 5. Obedience to YoHeWaH’s Covenant Law is the measuring stick of a person’s faith, both in YoHeWaH and in the earthly ministry of His Son, Yeshua. It is also the ultimate expression of love toward YoHeWaH.
With this in mind, let us re-examine a key passage from earlier in John’s first epistle that drives this truth home even further:
“And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar, and the truth is not in him. But whoever keeps His word, in him truly the love of YoHeWaH is perfected. By this we may know that we are in Him.” — 1 John 2:3–5
The point is unmistakable: abandoning YoHeWaH’s Covenant Law is not merely error but idolatry. And all idolaters, including those who claim to know Him yet live in disobedience, will be exposed for what they are: liars. Once again, John’s writings make this consequence explicitly clear.
Consider what he records Yeshua saying in Revelation:
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, IDOLATERS, and all liars — their portion will be in the lake that burns with fire and sulfur, which is the second death.” — Revelation 21:8
Those are sobering words — terrifying, even. And yet they are true. This is just the consequence of the rejection of truth and law, and the rhythm of Judeo-Christian America’s judgment continues in a steady cadence.
Chapter 3 — The Reputation of YHWH
The Third Commandment
“You shall not take the name of YoHeWaH your Mighty One in vain, for YoHeWaH will not hold him guiltless who takes His name in vain.” — Exodus 20:7
Except for restoring the sacred name YoHeWaH in place of the substituted term “LORD,” the verse above is quoted directly from Scripture. However, let us now consider how it should be translated:
“You shall not lift or receive the reputation of YoHeWaH your Mighty One in vain, for YoHeWaH will not hold him guiltless who lifts or receives His name in vain.” — Exodus 20:7
Let us focus on the key terms in this passage, which form the basis for this chapter.
Definitions of Key Terms
“Lift up” / “Receive” — This is a verb that denotes action in both directions: to give or take. It includes hearing, reading, or speaking a name. However, one often overlooked aspect is thinking about or meditating on that name. This interpretive lens is essential and will become even more significant as we proceed.
“Name” — More than a label, a name represents reputation, character, and memory. When applied to YoHeWaH, His name embodies who He has been, and thus, who He will be. The memorial aspect reflects His unchanging nature and timeless authority.
“YoHeWaH” or “LORD” — The four Hebrew letters (יהוה) known as the Tetragrammaton represent the sacred name of the Almighty. Rather than attempt to pronounce it — an act regarded by many as either sacred or impossible — the name should be honored, not substituted. The English title “LORD” (in all caps) is not a transliteration but a translation that breaks the commandment by voiding the actual name of YoHeWaH.
“God” or “Mighty One” — The word translated as “God” in English originates from Elohim in Hebrew and Theos in Greek. However, its use is questionable due to the warnings found in Exodus 23:13 and Isaiah 65:11, which we’ll explore shortly.
“Vain” or “Void” implies making something empty, meaningless, or deceptive — even violently so, as in a sudden and destructive storm. To use YoHeWaH’s name vainly strips it of its power, reverence, and meaning.
Over 7,000 times, the sacred name of YoHeWaH has been replaced in Scripture by the titles “LORD” or “GOD.” This systematic substitution by translators is not a benign editorial decision but a violation of the third commandment. It effectively voids YoHeWaH’s name before the eyes and ears of the people.
Why is this such a crucial deception?
Teachable Moment: Translation vs. Transliteration
Written names are not translated; they are transliterated.
- A translation communicates meaning from one language to another.
- A transliteration preserves pronunciation by substituting letters from one alphabet with similar-sounding ones in another.
Correct Transliteration:
- יהוה = YHWH (or approximated: YoHeWaH)
Incorrect Translation:
- יהוה = LORD
“LORD” is not a name. It is a title. The same is true of “GOD.” The issue arises when these titles are not only substituted but also names and titles of other deities, which is clearly forbidden by the Covenant.
Consider Exodus 23:13:
“Pay attention to all that I have said to you and make no mention of the names of other gods, nor let them be heard on your lips.”
The Offense of Pagan Substitution
Let us examine two key offenders: Baal and Gawd.
Baal — The Canaanite deity whose name means “owner” or “lord.
- Strong’s Concordance:
- Hebrew: בַּעַל
- Transliteration: baal
- Meaning: owner, lord
To call YoHeWaH “Lord” is to substitute His holy name with the title of a false god, something ancient Israel was repeatedly judged for.
Gawd — Mentioned by the prophet Isaiah as a deity of fortune and destiny.
“But you who forsake YoHeWaH, who forget My holy mountain, who set a table for Gawd and fill cups of mixed wine for Destiny, I will destine you to the sword….” — Isaiah 65:11–12
Gawd, pronounced “god,” was the deity of wealth and prosperity, especially by force or redistribution. He is the spiritual progenitor of prosperity theology, where modern-day preachers profit at the expense of their flocks by promising blessings from “God” for financial offerings.
The Depth of Deception
This substitution of sacred names has happened for nearly 6,000 years — a whole work week in prophetic time. And YoHeWaH’s patience is nearing its end.
Christians often say, “But God knows my heart.” Yes, He does — and that should cause trembling. YoHeWaH weighs the heart's intent, and when it chooses to make His name void or accept its replacement, it falls short of His standard.
This idea of a sugar-coated deity — a God of your imagination who never judges — is entirely foreign to Scripture. Just look again at Isaiah 65:
“Behold, My servants shall eat, but you shall be hungry… My servants shall drink, but you shall be thirsty… You shall cry out from pain of heart… YoHeWaH will put you to death, but His servants He will call by another name…” — Isaiah 65:13–15
This is not symbolic language. This is divine justice. Those who embrace false names and titles for YoHeWaH will face real consequences, including the sword. The prophets are unanimous: YoHeWaH is not mocked.
The Distinction Between the Righteous and the Lawless in Malachi 3: A Covenant and Name-Based Paradigm
The prophetic literature of the Hebrew Bible consistently presents a binary framework regarding human response to divine instruction. Malachi 3 provides a particularly poignant illustration of this paradigm, articulating a final distinction between those who fear YoHeWaH and those who do not. This dichotomy — clearly established in the context of eschatological judgment — has direct implications for contemporary religious practice, particularly within Christianity, where covenantal discontinuity and the neglect of the divine name are frequently normalized.
The Prophet Malachi draws attention to two sharply contrasted groups:
“Then those who feared YoHeWaH spoke with one another. YoHeWaH paid attention and heard them, and a book of remembrance was written before Him of those who feared YoHeWaH and esteemed His name. ‘They shall be Mine,’ says YoHeWaH of hosts, ‘in the day when I make up My treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves The Almighty and one who does not.’” Malachi 3:16–18
The text positions these individuals within a final judgment scene, wherein divine “remembrance” functions as a literary and theological motif of preservation. Those who are remembered are identified explicitly as fearing YoHeWaH and esteeming His name. This “fear” (yirat YoHeWaH) is consistently identified throughout the Hebrew Scriptures as the foundation of wisdom and knowledge (see Proverbs 1:7), and serves as the covenantal posture of the righteous.
In contrast, the preceding verses (Mal. 3:13–15) describe individuals whose attitudes toward divine service are characterized by cynicism and utilitarianism:
“Your words (Christians) have been harsh against Me,” Says YoHeWaH, “Yet you say, ‘What have we spoken against You?’ You have said, ‘It is useless to serve God; What profit is it that we have kept His ordinance, And that we have walked as mourners Before YoHeWaH of hosts? So now we call the proud blessed, For those who do wickedness are raised up; They even tempt The Almighty and go free.’ ‘ Malachi 3:13–1
The prophet indicts this mindset, which mirrors the prevailing theological posture in many strands of modern Christianity, where covenantal commandments, particularly those from the Torah, are dismissed as obsolete or impractical.
To fear YoHeWaH is not simply to revere Him emotionally but to demonstrate covenant loyalty. The Prophet Hosea underscores the fatal consequences of rejecting divine knowledge, linking such rejection directly with the abandonment of YoHeWaH’s law:
“My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to Me. And since you have forgotten the law of YoHeWaH, I also will forget your children.” Hosea 4:6
The connection between fear, knowledge, and YoHeWaH’s Instruction observance is neither incidental nor symbolic—it is covenantal. A community or religious system that forgets or abolishes divine instruction cannot be said to fear YoHeWaH in any biblical sense. The prophet thus frames the rejection of Torah as both an epistemological and relational rupture with the divine.
Malachi’s description of the Righteous includes those who “esteem His name.” The Hebrew term often translated “esteem” (Heb. chashav) can also denote meditation, reflection, or the deliberate consideration of value. The divine “name” (shem) in Hebraic thought encompasses more than phonetic pronunciation — it conveys character, authority, reputation, and covenantal identity. Exodus 3:15 explicitly identifies YoHeWaH’s name as a memorial across generations, intended not only for worship but as a perpetual covenantal marker.
Therefore, esteeming His name entails more than liturgical reverence. It involves accurate recognition and memorialization of His character, deeds, and expectations. It is antithetical to replacing or neglecting that name, as is commonly observed in Christian contexts where Greek or paganized substitutes are favored over the revealed tetragrammaton.
Within many branches of Christianity, a theological narrative persists that asserts the impossibility or irrelevance of Torah obedience under the new covenant. Statements such as “No one can keep God’s law” or “The law has been fulfilled” are often used to justify practical antinomianism. However, such assertions parallel the attitude condemned in Malachi 3:14:
“What profit is it that we have kept His ordinance?”
This mindset not only devalues divine ordinances but implicitly indicts the Lawgiver. The rejection of Torah, then, is functionally a rejection of YoHeWaH’s name and character. It violates the covenantal pattern established from Sinai forward, and aligns adherents with the group in Malachi that will not be spared.
The Apostle John affirms the same covenantal principle in the often-quoted passage that I keep insisting all Western Christendom critically examine:
“By this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar, and the truth is not in him.” (1 John 2:3–4)
This text reinforces the prophetic formula: covenant obedience is the visible fruit of intimate knowledge of the Almighty. Claiming to “know” Him apart from obedience is not merely an error but evidence of falsehood. In light of this, the popular Christian dichotomy between faith and law collapses under the weight of both prophetic and apostolic testimony.
This conceptual framework may be expressed succinctly:
- Obedience to YoHeWaH’s Law → Knowledge of His deeds → Meditation on His name → Acceptance in the Day of Judgment
- Rejection of His Law → Ignorance of His character → Profaning His name → Exclusion from His remembrance
Such a paradigm does not lend itself to theological neutrality. The distinction between the righteous and the wicked is not determined by subjective sincerity, but by one’s response to the covenant and the revealed name of YoHeWaH.
Malachi’s prophetic message is not limited to post-exilic Judah. Its themes of remembrance, covenant fidelity, and eschatological separation remain profoundly relevant. In a time when widespread religious systems profess allegiance to YoHeWaH and His Son while rejecting His laws and replacing His name, the prophetic warning stands: only those who fear YoHeWaH and meditate on His name will be spared. The rest, however sincere, fall outside the parameters of divine favor. This is not merely a matter of doctrinal precision; it is a matter of eternal distinction.
Engaging with the name of YoHeWaH involves more than intellectual acknowledgment—it requires a full integration of His character and deeds into the believer's life. When approached holistically, through the lens of the entire Word of Elohim, meditating on His name becomes both accessible and deeply personal.
For the believer in a covenantal relationship with YoHeWaH, reflecting on His name naturally extends beyond Scripture into one’s experience. His faithfulness in moments of need, His provision of wisdom and insight, His attentiveness to prayer, and His providential intervention in life’s trials become practical, experiential ways of meditating on His name. In such instances, His reputation (shem) — as revealed in Scripture — is authenticated and magnified in the believer's life. Thus, true meditation on His name encompasses textual remembrance and lived testimony.
However, when we transition from reflection to articulation—specifically, the literal speaking of the divine name—the matter becomes significantly more complex. While there is little doubt that immense spiritual power and reverence were once associated with the verbal utterance of the name YoHeWaH, Scripture also testifies to a critical turning point in Israel’s history when this practice was halted under divine judgment.
The prophet Jeremiah records such a moment:
“Jeremiah said to all the people and all the women, ‘Hear the word of YoHeWaH, all you of Judah who are in the land of Egypt. Thus says YoHeWaH of hosts, the Mighty One of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.’ Then confirm your vows and perform your vows! Therefore, hear the word of YoHeWaH, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by My great name,’ says YoHeWaH, ‘that My name shall no more be spoken by the mouth of any man of Judah in all the land of Egypt, saying, ‘As YoHeWaH lives.’” (Jeremiah 44:24–26)
This passage marks a divine prohibition against the public use of the sacred name among the people of Judah, due to their persistent idolatry and covenantal rebellion. The people had made vows and sacrifices to the “Queen of Heaven,” thus violating the exclusive worship due to YoHeWaH. Consequently, He responds with a solemn oath, swearing by His own great name, that they would no longer invoke it. This judgment effectively removed the communal privilege of verbalizing the name, demonstrating that misuse or covenantal infidelity can lead to withholding even sacred blessings.
Thus, while personal meditation on YoHeWaH’s name remains a living and vibrant practice for those in covenant with Him, publicly pronouncing the name, especially in light of historical defilement, remains a sobering issue. The name is not merely a sound to be repeated, but a revelation to be revered. It is both a gift and a responsibility, carrying a covenantal weight that demands purity, obedience, and reverence.